Funeral Card Friday: Yvonne Fournier

Front of card

This funeral card is in memory of Yvonne (Belair) Fournier, my Dad’s cousin. The card measures 11.5 cm x 6.5 cm (approximately 4 ½” x 2 ½”). It was sent to my parents in March 1989, who weren’t able to attend Yvonne’s funeral.


Back of card


Yvonne was born on 24 December 1926 in Ste-Cécile-de-Masham, Gatineau County, Quebec. She was baptised there the following day, with her maternal grandparents present as her godparents. Yvonne was the third, but eldest surviving child of Joseph and Corinne (Gingras) Belair, having four younger sisters (one of whom died young) and one brother. Her father Joseph was my grandfather Fred’s younger half-brother.

A few months before turning 22, Yvonne married Aldoria Fournier on 26 August 1948 at the parish church in Masham. They were the parents of seven children, six boys and one girl.

Yvonne died on 11 February 1989 in Hull (Gatineau), about 34 km (about 21 miles) south-east of Masham.

Copyright © 2013, Yvonne Demoskoff.

Sunday’s Obituary: John A. Demosky

John, my father-in-law Bill’s cousin, was the youngest child of Alex and Annie (Dorofaeff) Demosky. His parents, who were Russian Doukhobors, immigrated to Canada in 1899 and settled in Saskatchewan. John died on 13 March 1968 and was buried two days later in Riverview Cemetery, Kamsack, Saskatchewan.


John A. Demosky funeral notice, 1968


Source:

“John A. Demosky”, funeral notice, undated clipping [March 1968], from unidentified newspaper; Demoskoff Family Papers, privately held by Yvonne (Belair) Demoskoff, British Columbia, 2013. Yvonne acquired an assortment of family memorabilia (including John’s funeral notice) in January 2012 from her father-in-law William (Bill) Demoskoff.


Copyright © 2013, Yvonne Demoskoff.

Amanuensis Monday: In the Matter of …

An amanuensis is a person employed to write what another dictates or to copy what has been written by another.



Statutory Declaration (cover), 1959


In October 1959, Joseph Philippe made a statutory declaration about Fred Belair’s name.¹ I suspect it had to do with my grandfather wanting to collect his Canadian federal pension. (Joe was Fred’s nephew, being the son of his late sister Angélina.) My grandfather Fred would turn 70 years old in a couple of months, the age at which he could begin receiving his Old Age Security pension. Since he was baptised “Jean-Baptiste Ménésippe” in December 1889, but used “Fred” (or “Frederick”) most of his adult life, he probably had to prove who he was to the federal government before he could collect his $40 per month.


Statutory Declaration (text), 1959

(Note: Preprinted portions of the declaration are in plain text, while the filled-in typewritten portions are shown underlined.)

Dominion of Canada
Province of Ontario

In the Matter of JEAN BAPTISTE MINISIPPE BELAIR, also known as FREDERICK BELAIR

TO WIT

I, Joseph Alfred Philippe
of the Town of Timmins in the
District of Cochrane, Miner,

Do Solemnly Declare that 1. I have known JEAN BAPTISTE MINISIPPE BELAIR, also known as FREDERICK BELAIR, for the last 43 years.

2. THAT when I first knew Mr. Belair, he was known under the name of MINISIPPE BELAIR or FRED BELAIR

3. THAT JEAN BAPTISTE MINISIPPE BELAIR and FREDERICK BELAIR is the one and same person.

And I make this solemn declaration conscientiously believing it to be true and knowing that it is of the same force and effect as if made under oath, and by virtue of the Canada Evidence Act.

DECLARED before me at the Town
of Timmins
in the District
of Cochrane
this 6th day of October
1959.

[Signed] Joseph Philippe

Source:

1. “In the Matter of Jean Baptiste Minisippe Belair also known as Frederick Belair”, statutory declaration, dated 6 October 1959; Demoskoff Family Papers, photocopy held by Yvonne (Belair) Demoskoff, British Columbia, 2013.

Copyright © 2013, Yvonne Demoskoff.

Wedding Wednesday: Demosky – Popoff

Fred and Mary Demosky's wedding photo 
11 November 1938 Arran, Saskatchewan

Front: Luchenia Demosky with her grandsons Allan (left) and Lawrence (right).

Back (left to right): Louis and Mabel (Demosky) Safonoff, Fred and Mary (Popoff) Demosky, Annie (Chernoff) and Pete Demosky.

Luchenia was present at her younger son Fred’s wedding to Mary Popoff. Also there were her children Mabel and Pete and their respective spouses Louis and Annie, and her grandchildren Allan and Lawrence (Pete and Annie’s sons). Luchenia’s youngest sons George and Bill (my father-in-law) aren’t in the photo, but they were present.

Copyright © 2013, Yvonne Demoskoff.

Ottawa City Directories

About a year ago, I viewed the 1926 Ottawa, Ontario, Canada city directory at WorldVitalRecords.

I searched for my grandfather Fed Belair, thinking he ought to be listed in it since he married in Ottawa in October 1926. Unfortunately, there was no Fred or the other names he used when younger (like Ménésippe and Jean-Baptiste) under “Belair” or "Belaire".¹

So then I searched for my grandmother Julie, his soon-to-be wife.

I think I found her as “Juliet Vanasse”, living at 370 Cooper Street, a centretown-downtown street in Ottawa that runs east-west between Bank and O’Connor.²



1926 Ottawa city directory (cropped image of p. 646)


My grandmother was Julie, Julia or Juliette, never “Juliet”, as far as I know. That particular spelling could be due to how the directory canvasser chose to spell her name. Or, maybe someone (perhaps the landlord) spoke on my grandmother Julie’s behalf and guessed at how she spelled her name.

I don't know when my grandfather moved to Ottawa, but I know he worked there at the time of his marriage. My grandmother Julie lived and worked there before she married, but I'm not sure just when she left her home in the province of Quebec for Ottawa. With that thought in mind, I looked at the 1923 Ottawa city directory, but neither of them seem to appear in that edition.³

So far, I haven’t located other 1920s Ottawa city directories on the Internet. I’d love to travel to Ottawa in the next couple of years and find these books at a library or an archive so that I can have a good look for my grandparents.

Sources:

1. “The Ottawa City Directory, 1926, Part 1”; digital image, World Vital Records (http://www.worldvitalrecords.com : accessed 27 April 2012), 83, “Belair” and “Belaire”.

2. “The Ottawa City Directory, 1926, Part 1”, 646, “Juliet Vanasse”.

3. “The Ottawa City Directory 1923"; digital image, Internet Archive (http://archive.org/ : accessed 20 February 2013), 234, “Belair”, 235, “Belaire”, 812, “Vanasse”, 813, “Venance”, and 813, “Venasse”.

Copyright © 2013, Yvonne Demoskoff.

Wordless Wednesday: Three Sisters





Mariette Desgroseilliers posing, in what appears to be a studio portrait, with her youngest sisters Jeanne d’arc (left) and Normande (right), about 1940.

Copyright © 2013, Yvonne Demoskoff.

Black Sheep Sunday: Séraphin Poudrier, Fact or Fiction?

What would you say if I told you that Séraphin Poudrier – the fictional character from French-Canadian literature – wasn’t so fictional after all?

Until I started researching a certain branch of my paternal relatives a few years ago, I didn’t know that Séraphin was based on someone who actually lived. I was surprised to find that the real Séraphin was related to me; in fact, he was a second cousin of my grandfather Fred Belair.¹

The Novel

L’avare Séraphin (Seraphin the miser) made his first appearance in Un homme et son péché [A man and his sin], by Claude-Henri Grignon. This famous novel, published in 1933, later inspired a radio series, motion picture films, and the very popular Quebecois television series Les Belles Histoires des Pays d’en Haut, with its haunting intro melody.²

In Ste-Adèle of the 1880s-1890s, lived a man named Séraphin Poudrier. A pitiless miser, he lends money to those in need, but charges exorbitant interest rates. He makes the acquaintance of young Donalda, a devout Catholic girl from the village. They marry. Séraphin keeps tight control of the couple’s expenses, even to the point of not having children, because it would cost him money. When Donalda becomes ill, Séraphin delays in calling the doctor. At her death, Séraphin finds yet another way to save money: he chooses a too-small coffin for his late wife. Later, while attempting to save a wandering cow in the nearby river, Séraphin sees his house in flames. He rushes to the building, but cannot rescue the sacks of oats that he keeps hidden there. When his body is pulled from the smoldering ruins, the villagers see that the miser clutches a few gold coins in his fist.

The Author

Claude-Henri Grignon was born and raised in Ste-Adèle, a village situated about 70 km (43 miles) northwest of Montreal. Grignon’s father Doctor Wilfrid Grignon settled here after curé Antoine Labelle, a Roman Catholic priest known as the ‘King of the North’, helped colonise this region.

The Inspiration

Ste-Adèle is also where a certain Moïse Belair married and raised a family, including a son named Israël, who was born in 1867. Apparently, Israël was the inspiration for literature’s well-known Séraphin, according to Grignon’s daughter Claire. In an interview in 2002, she stated that: “Séraphin était inspiré d'un avare de Sainte-Adèle, Israël Bélair, dont la femme, comme Donalda, n'a vécu qu'un an et un jour après son mariage”.³

In the past, whenever Grignon was asked to reveal the name of the real Séraphin, he would reply that three men from his childhood in Ste-Adèle were the models for Séraphin. Claire explained that her father deliberately said three men instead of the actual one because “des descendants d'Israël Bélair vivaient toujours”.⁴

The Miser

Just how far would the real Séraphin go to save to money? One anecdote reveals that Israël Belair “[…] pouvait marcher des kilomètres pour marchander le prix de la saucisse, par exemple, entre le boucher de Sainte-Adèle et celui de Mont-Rolland pour n'économiser qu'un misérable sou.”⁵

The Research

It was inevitable that, after reading these and other online articles, I’d want to know more about Israël. I wanted to know if we were related, and if there were similar events in his life and that of Grignon’s character.

Here is what I found:

• Israël Belair was born on 6 September 1867 in Ste-Adèle. He was the second son among sixteen children of Moïse Belair, a farmer, and his wife Martine Guestier.⁶

• Bernadette Desjardins was a younger daughter of Israël Desjardins, the village blacksmith, and his wife Philomène Lapointe. She was born on 31 October 1876 in Ste-Adèle and baptised that same day; her godmother was her eldest sister Donalda Desjardins.⁷

• Israël and Bernadette were married on 15 January 1895 in Ste-Adèle.⁸

• The following year, Bernadette gave birth to a son on 5 June 1896. This unnamed boy was baptised at home by Doctor Wilfrid Grignon, but died within a few hours.⁹ One week later, on 11 June 1896, Bernadette died; she was 19 years and 8 months old.¹0

So far during the course of my research, I’ve found a convicted murderer on my grandmother’s side of the family (Madness Monday: A Cold-Blooded Murder) and now there's an infamous miser on my grandfather’s side of the family.

What other surprises will I discover about my family tree?

Sources:

1. ‘Séraphin’ and Fred are related through their common ancestor François Janvry dit Belair:

François Janvry dit Belair (ca 1731-1817) : Pierre Janvry dit Belair (1772-1848) : François Belair (1802-1878) :  Moïse Belair (1835-1919) : Israël Belair (1867-?)

François Janvry dit Belair (ca 1731-1817) : Pierre Janvry dit Belair (1772-1848) : Paul Belair (1822-1902) : Pierre Belair (1851-1941) : Fred Belair (1889-1991)

(Note: François (b. 1802) is Pierre’s son by his first wife Marguerite Quevillon, while Paul (b. 1822) is his son by his second wife Scholastique St-Michel.)

2. Claude-Henri wrote his story in the summer of 1933. It was available for purchase in bookstores that December. For a history of the author, his novel, and the subsequent films, radio and television series, see Un homme et son péché … l’oeuvre de Claude-Henri Grignon.

3. My translation of this quote: “Seraphin was inspired by a miser from Sainte-Adèle, Israël Bélair, whose wife, like Donalda, lived only one year and one day after her marriage.” Odile Tremblay, “Séraphin, un archetype qui ne veut pas mourir”, Le Devoir.com, 23 November 2002, Web edition (http://www.ledevoir.com/2002/11/23/13928.html : accessed 16 November 2005).

4. My translation of this quote: “descendants of Israël Bélair were [still] living [at this time]”. Tremblay, “Séraphin, un archetype qui ne veut pas mourir”, Le Devoir.com, 23 November 2002. Israël apparently left no descendants, but his surviving sister and brother did.

5. My translation of this quote: “[…] would walk kilometres in order to bargain the price of sausage, for example, between the butcher of Sainte-Adèle and the one in Mont-Rolland to save one miserable penny.” “Chroniques de Pierre Grignon et autres, année 2005”, Sainte-Adèle (http://freepages.genealogy.rootsweb.ancestry.com/~meilleuro/adele.htm : accessed 22 November 2012), “Sainte-Adèle en fête – 150 ans de belles histoires”.

6. Ste-Adèle (Ste-Adèle, Quebec), parish register, 1867, p. 15 recto, entry no. B63, Israël Bélaire [sic] baptism, 7 October 1867; Ste-Adèle parish; digital image, “Quebec Vital and Church Records (Drouin Collection), 1621-1967”, Ancestry.ca (http://www.ancestry.ca : accessed 11 February 2009).

7. Ste-Adèle (Ste-Adèle, Quebec), parish register, 1876, p. 17 recto, entry no. B64, Marie Bernadette Desjardins baptism, 31 October 1876; Ste-Adèle parish; digital image, “Quebec Vital and Church Records (Drouin Collection), 1621-1967”, Ancestry.ca (http://www.ancestry.ca : accessed 11 February 2009).

8. Ste-Adèle (Ste-Adèle, Quebec), parish register, 1895, p. 2 recto, entry no. M2, Israël Janvry dit Belair – Bernadette Desjardins marriage, 15 January 1895; Ste-Adèle parish; digital image, “Quebec Vital and Church Records (Drouin Collection), 1621-1967”, Ancestry.ca (http://www.ancestry.ca : accessed 11 February 2009).

9. Ste-Adèle (Ste-Adèle, Quebec), parish register, 1896, p. 10 verso, entry no. B34, Anonyme de Israël Bélair baptism, 5 June 1896; Ste-Adèle parish; digital image, “Quebec Vital and Church Records (Drouin Collection), 1621-1967”, Ancestry.ca (http://www.ancestry.ca : accessed 11 February 2009). Also, Ste-Adèle, parish register, 1896, p. 10 verso, entry no. S20, Anonyme de Israël Bélair burial, 6 June 1896.

10. Ste-Adèle (Ste-Adèle, Quebec), parish register, 1896, p. 11 recto, entry no. S22, Bernadette Desjardins burial, 15 June 1896; Ste-Adèle parish; digital image, “Quebec Vital and Church Records (Drouin Collection), 1621-1967”, Ancestry.ca (http://www.ancestry.ca : accessed 11 February 2009).

Copyright © 2013, Yvonne Demoskoff.

Surname Saturday: Cazakoff

My late mother-in-law Ann was born a Cazakoff. She was the youngest child and only daughter of George and Polly (Poznekoff) Cazakoff, Doukhobor immigrants who settled Canada in 1899. (For a brief explanation of this Russian religious group, see Family History Though the Alphabet – S is for …)

In 1948, Ann’s elder brother Philip legally changed his surname Cazakoff to the more English-sounding Casacove.

As a surname, Kazakoff developed from the word kazak, which means Cossack. According to the Doukhobor Genealogy Website, Doukhobors with the surname Kazakov “originated from the province of Tambor, Russia in the 18th century”.¹

Kazakoff is one of the most common Doukhobor surnames in Canada; it ranked fourth in 1970.² Other English spellings include Kazakow, Kozakoff, Casacove, Kazakove, Kasikoff and Kasakoff.³

Sources:

1. “Origin and Meaning of Doukhobor Surnames”, Doukhobor Genealogy Website (http://www.doukhobor.org/Surnames.htm : accessed 7 April 2009), entry for Kazakov.

2. “Origin and Meaning of Doukhobor Surnames”, Doukhobor Genealogy Website, entry for Kazakov.

3. “Origin and Meaning of Doukhobor Surnames”, Doukhobor Genealogy Website, entry for Kazakov.

Copyright © 2013, Yvonne Demoskoff.